Tuesday, June 30, 2009

Portable Screen Porches

AYURVEDA AYURVEDA: MEANING, DEFINITION, ESSENCE

Our Yoga holiday is approaching and, legitimately, people ask me for more information on Ayurveda and its links with Yoga. This is very interesting for me because, in a mindset industry like ours, too often we tend to separate what is deeply linked: together we will see that Yoga and Ayurveda, not only belong to the same historical and cultural tradition, but they are absolutely interdependent.

Ayurveda includes a systematic body of knowledge that emphasize the profound importance of the interdependence between man and his environment. Where no room for means only the world of nature or the social one, but any event with which humans come into contact.

The term Ayurveda comes from ayus , life and Veda , science, knowledge. So "science of life."

In his vision of health, Ayurveda, like yoga, never separates the body from the mind and does not divide the human being in many different parts. In fact, this system of thought, man and the cosmos around them become interdependent. The health of the individual is linked to a much more expansion of its sphere biologica. Per prevenire o guarire da un disturbo, secondo l’Ayurveda, non è sufficiente agire solamente a livello biologico, ma bisogna prendere in carico l’intero sistema corpo-mente-ambiente dell’individuo.

Lo scopo dell’approccio Ayurvedico è quello di portare l’individuo:

-        alla comprensione della sua vera essenza.

-        a capire cosa gli fa bene, procura benessere, riduce lo stress

- understand what hurts, it disturbs the mind and body, causing fatigue and depletion of energy.

When we think in terms Ayurvedic thought we implement a truly "holistic" because, not only links all parts of the person without considering them, even for a moment, disjointed, but also by connecting the individual to an even larger body of which part: the universe.

Portable Screen Porches

AYURVEDA AYURVEDA: MEANING, DEFINITION, ESSENCE

Our Yoga holiday is approaching and, legitimately, people ask me for more information on Ayurveda and its links with Yoga. This is very interesting for me because, in a mindset industry like ours, too often we tend to separate what is deeply linked: together we will see that Yoga and Ayurveda, not only belong to the same historical and cultural tradition, but they are absolutely interdependent.

Ayurveda includes a systematic body of knowledge that emphasize the profound importance of the interdependence between man and his environment. Where no room for means only the world of nature or the social one, but any event with which humans come into contact.

The term Ayurveda comes from ayus , life and Veda , science, knowledge. So "science of life."

In his vision of health, Ayurveda, like yoga, never separates the body from the mind and does not divide the human being in many different parts. In fact, this system of thought, man and the cosmos around them become interdependent. The health of the individual is linked to a much more expansion of its sphere biologica. Per prevenire o guarire da un disturbo, secondo l’Ayurveda, non è sufficiente agire solamente a livello biologico, ma bisogna prendere in carico l’intero sistema corpo-mente-ambiente dell’individuo.

Lo scopo dell’approccio Ayurvedico è quello di portare l’individuo:

-        alla comprensione della sua vera essenza.

-        a capire cosa gli fa bene, procura benessere, riduce lo stress

- understand what hurts, it disturbs the mind and body, causing fatigue and depletion of energy.

When we think in terms Ayurvedic thought we implement a truly "holistic" because, not only links all parts of the person without considering them, even for a moment, disjointed, but also by connecting the individual to an even larger body of which part: the universe.

Wednesday, June 24, 2009

Family Naturism Films

Karma and reincarnation, some differences ...

begin our journey in the clarification of the concept of karma. I hope to be as accurate, reliable and above all (what I care a lot).
We suffered a bit 'of order between two concepts that are often confused: Karma and reincarnation. For reincarnation means the path of the soul after death until the next rebirth. This mystery has been subject to many cultures (especially Eastern) of extensive speculation. These traditions have endeavored to systematize, in a more scientific as possible, a set of explanations on the path that the soul and the afterlife makes its return in this life. very different from the concept of reincarnation is to Karma because in it we encounter every moment of our lives. Karma is the 'action that leads fruit, and the law of karma states, therefore, the law of cause and effect where the effect of returns to action those who' s has accomplished. Through a brief historical reflection we can see that even in the culture of 'the West retain traces of this mode of thought usually attributed to the Indian world. A citation of the law of cause and effect is found in the Bible, when you hear the so-called "law of retaliation." Do you remember? "An eye for eye, tooth for tooth" here and that my actions always lead to an effect in a completely reciprocal (sic). The idea of \u200b\u200breciprocity of action is also found in the Gospels. The "Sermon of the Beatitudes" is a fundamental message of profound significance of human actions, "Judge not, because with the trial judge with whom you will be judged" (Matthew 7:1) or "Whatever you wish that men should do to you, do ye even so to them" (Mt.7, 1). Christ overcomes this reciprocity and the law of retaliation, saying: "If someone wants to take off your coat, you from the mantle." Here was born, a key : the freedom of choice, the individual as the subject of his actions can make choices.
Il Karma, infatti, contro i luoghi comuni, dovuti spesso ad un’errata interpretazione delle scritture orientali, non è una sorta di “retrocessione” dell’anima nel corpo, ma una “possibilità” per l’anima e, come tale, è un processo dinamico. Il grado di coscienza dell’anima porta l'uomo ad interagire con gli eventi, a trasformare il Karma. Esso non è un concetto statico o limitante, ma un aspetto dinamico, che ha un suo senso nella misura in cui offre all’anima la strada da seguire per giungere alla libertà .

With this posting I do not want to bring some historical evidence on the presence of the concept of karma in the ancient Christian tradition or to prove his truthfulness. None of that. I would just start doing a bit with 'clarity and, perhaps, an "exercise of thought."
We have seen that there is always the possibility of change, to not be crushed under the weight of its own shares, at any time to get up and start over. This should provide an important tool for not to succumb to habits become "encrusted" and dysfunctional for our welfare, not to cry about the past and our misfortunes (which are those of three quarters of humanity). Indeed, the knowledge that everything we do leads to an effect could also lead us to consider the possibility of constructive action, functional, in the here and now "based on a good pace and a good future." In the words of Gandhi: "Be the change you wish to see in the world."
Hello everyone
Simona

Family Naturism Films

Karma and reincarnation, some differences ...

begin our journey in the clarification of the concept of karma. I hope to be as accurate, reliable and above all (what I care a lot).
We suffered a bit 'of order between two concepts that are often confused: Karma and reincarnation. For reincarnation means the path of the soul after death until the next rebirth. This mystery has been subject to many cultures (especially Eastern) of extensive speculation. These traditions have endeavored to systematize, in a more scientific as possible, a set of explanations on the path that the soul and the afterlife makes its return in this life. very different from the concept of reincarnation is to Karma because in it we encounter every moment of our lives. Karma is the 'action that leads fruit, and the law of karma states, therefore, the law of cause and effect where the effect of returns to action those who' s has accomplished. Through a brief historical reflection we can see that even in the culture of 'the West retain traces of this mode of thought usually attributed to the Indian world. A citation of the law of cause and effect is found in the Bible, when you hear the so-called "law of retaliation." Do you remember? "An eye for eye, tooth for tooth" here and that my actions always lead to an effect in a completely reciprocal (sic). The idea of \u200b\u200breciprocity of action is also found in the Gospels. The "Sermon of the Beatitudes" is a fundamental message of profound significance of human actions, "Judge not, because with the trial judge with whom you will be judged" (Matthew 7:1) or "Whatever you wish that men should do to you, do ye even so to them" (Mt.7, 1). Christ overcomes this reciprocity and the law of retaliation, saying: "If someone wants to take off your coat, you from the mantle." Here was born, a key : the freedom of choice, the individual as the subject of his actions can make choices.
Il Karma, infatti, contro i luoghi comuni, dovuti spesso ad un’errata interpretazione delle scritture orientali, non è una sorta di “retrocessione” dell’anima nel corpo, ma una “possibilità” per l’anima e, come tale, è un processo dinamico. Il grado di coscienza dell’anima porta l'uomo ad interagire con gli eventi, a trasformare il Karma. Esso non è un concetto statico o limitante, ma un aspetto dinamico, che ha un suo senso nella misura in cui offre all’anima la strada da seguire per giungere alla libertà .

With this posting I do not want to bring some historical evidence on the presence of the concept of karma in the ancient Christian tradition or to prove his truthfulness. None of that. I would just start doing a bit with 'clarity and, perhaps, an "exercise of thought."
We have seen that there is always the possibility of change, to not be crushed under the weight of its own shares, at any time to get up and start over. This should provide an important tool for not to succumb to habits become "encrusted" and dysfunctional for our welfare, not to cry about the past and our misfortunes (which are those of three quarters of humanity). Indeed, the knowledge that everything we do leads to an effect could also lead us to consider the possibility of constructive action, functional, in the here and now "based on a good pace and a good future." In the words of Gandhi: "Be the change you wish to see in the world."
Hello everyone
Simona