Portable Screen Porches

AYURVEDA AYURVEDA: MEANING, DEFINITION, ESSENCE

Our Yoga holiday is approaching and, legitimately, people ask me for more information on Ayurveda and its links with Yoga. This is very interesting for me because, in a mindset industry like ours, too often we tend to separate what is deeply linked: together we will see that Yoga and Ayurveda, not only belong to the same historical and cultural tradition, but they are absolutely interdependent.

Ayurveda includes a systematic body of knowledge that emphasize the profound importance of the interdependence between man and his environment. Where no room for means only the world of nature or the social one, but any event with which humans come into contact.

The term Ayurveda comes from ayus , life and Veda , science, knowledge. So "science of life."

In his vision of health, Ayurveda, like yoga, never separates the body from the mind and does not divide the human being in many different parts. In fact, this system of thought, man and the cosmos around them become interdependent. The health of the individual is linked to a much more expansion of its sphere biologica. Per prevenire o guarire da un disturbo, secondo l’Ayurveda, non è sufficiente agire solamente a livello biologico, ma bisogna prendere in carico l’intero sistema corpo-mente-ambiente dell’individuo.

Lo scopo dell’approccio Ayurvedico è quello di portare l’individuo:

-        alla comprensione della sua vera essenza.

-        a capire cosa gli fa bene, procura benessere, riduce lo stress

- understand what hurts, it disturbs the mind and body, causing fatigue and depletion of energy.

When we think in terms Ayurvedic thought we implement a truly "holistic" because, not only links all parts of the person without considering them, even for a moment, disjointed, but also by connecting the individual to an even larger body of which part: the universe.

Portable Screen Porches

AYURVEDA AYURVEDA: MEANING, DEFINITION, ESSENCE

Our Yoga holiday is approaching and, legitimately, people ask me for more information on Ayurveda and its links with Yoga. This is very interesting for me because, in a mindset industry like ours, too often we tend to separate what is deeply linked: together we will see that Yoga and Ayurveda, not only belong to the same historical and cultural tradition, but they are absolutely interdependent.

Ayurveda includes a systematic body of knowledge that emphasize the profound importance of the interdependence between man and his environment. Where no room for means only the world of nature or the social one, but any event with which humans come into contact.

The term Ayurveda comes from ayus , life and Veda , science, knowledge. So "science of life."

In his vision of health, Ayurveda, like yoga, never separates the body from the mind and does not divide the human being in many different parts. In fact, this system of thought, man and the cosmos around them become interdependent. The health of the individual is linked to a much more expansion of its sphere biologica. Per prevenire o guarire da un disturbo, secondo l’Ayurveda, non è sufficiente agire solamente a livello biologico, ma bisogna prendere in carico l’intero sistema corpo-mente-ambiente dell’individuo.

Lo scopo dell’approccio Ayurvedico è quello di portare l’individuo:

-        alla comprensione della sua vera essenza.

-        a capire cosa gli fa bene, procura benessere, riduce lo stress

- understand what hurts, it disturbs the mind and body, causing fatigue and depletion of energy.

When we think in terms Ayurvedic thought we implement a truly "holistic" because, not only links all parts of the person without considering them, even for a moment, disjointed, but also by connecting the individual to an even larger body of which part: the universe.

Family Naturism Films

Karma and reincarnation, some differences ...

begin our journey in the clarification of the concept of karma. I hope to be as accurate, reliable and above all (what I care a lot).

We suffered a bit 'of order between two concepts that are often confused: Karma and reincarnation. For reincarnation means the path of the soul after death until the next rebirth. This mystery has been subject to many cultures (especially Eastern) of extensive speculation. These traditions have endeavored to systematize, in a more scientific as possible, a set of explanations on the path that the soul and the afterlife makes its return in this life. very different from the concept of reincarnation is to Karma because in it we encounter every moment of our lives. Karma is the 'action that leads fruit, and the law of karma states, therefore, the law of cause and effect where the effect of returns to action those who' s has accomplished. Through a brief historical reflection we can see that even in the culture of 'the West retain traces of this mode of thought usually attributed to the Indian world. A citation of the law of cause and effect is found in the Bible, when you hear the so-called "law of retaliation." Do you remember? "An eye for eye, tooth for tooth" here and that my actions always lead to an effect in a completely reciprocal (sic). The idea of \u200b\u200breciprocity of action is also found in the Gospels. The "Sermon of the Beatitudes" is a fundamental message of profound significance of human actions, "Judge not, because with the trial judge with whom you will be judged" (Matthew 7:1) or "Whatever you wish that men should do to you, do ye even so to them" (Mt.7, 1). Christ overcomes this reciprocity and the law of retaliation, saying: "If someone wants to take off your coat, you from the mantle." Here was born, a key : the freedom of choice, the individual as the subject of his actions can make choices.

Il Karma, infatti, contro i luoghi comuni, dovuti spesso ad un’errata interpretazione delle scritture orientali, non è una sorta di “retrocessione” dell’anima nel corpo, ma una “possibilità” per l’anima e, come tale, è un processo dinamico. Il grado di coscienza dell’anima porta l'uomo ad interagire con gli eventi, a trasformare il Karma. Esso non è un concetto statico o limitante, ma un aspetto dinamico, che ha un suo senso nella misura in cui offre all’anima la strada da seguire per giungere alla libertà .

With this posting I do not want to bring some historical evidence on the presence of the concept of karma in the ancient Christian tradition or to prove his truthfulness. None of that. I would just start doing a bit with 'clarity and, perhaps, an "exercise of thought."

We have seen that there is always the possibility of change, to not be crushed under the weight of its own shares, at any time to get up and start over. This should provide an important tool for not to succumb to habits become "encrusted" and dysfunctional for our welfare, not to cry about the past and our misfortunes (which are those of three quarters of humanity). Indeed, the knowledge that everything we do leads to an effect could also lead us to consider the possibility of constructive action, functional, in the here and now "based on a good pace and a good future." In the words of Gandhi: "Be the change you wish to see in the world."

Hello everyone

Simona

Family Naturism Films

Karma and reincarnation, some differences ...

begin our journey in the clarification of the concept of karma. I hope to be as accurate, reliable and above all (what I care a lot).

We suffered a bit 'of order between two concepts that are often confused: Karma and reincarnation. For reincarnation means the path of the soul after death until the next rebirth. This mystery has been subject to many cultures (especially Eastern) of extensive speculation. These traditions have endeavored to systematize, in a more scientific as possible, a set of explanations on the path that the soul and the afterlife makes its return in this life. very different from the concept of reincarnation is to Karma because in it we encounter every moment of our lives. Karma is the 'action that leads fruit, and the law of karma states, therefore, the law of cause and effect where the effect of returns to action those who' s has accomplished. Through a brief historical reflection we can see that even in the culture of 'the West retain traces of this mode of thought usually attributed to the Indian world. A citation of the law of cause and effect is found in the Bible, when you hear the so-called "law of retaliation." Do you remember? "An eye for eye, tooth for tooth" here and that my actions always lead to an effect in a completely reciprocal (sic). The idea of \u200b\u200breciprocity of action is also found in the Gospels. The "Sermon of the Beatitudes" is a fundamental message of profound significance of human actions, "Judge not, because with the trial judge with whom you will be judged" (Matthew 7:1) or "Whatever you wish that men should do to you, do ye even so to them" (Mt.7, 1). Christ overcomes this reciprocity and the law of retaliation, saying: "If someone wants to take off your coat, you from the mantle." Here was born, a key : the freedom of choice, the individual as the subject of his actions can make choices.

Il Karma, infatti, contro i luoghi comuni, dovuti spesso ad un’errata interpretazione delle scritture orientali, non è una sorta di “retrocessione” dell’anima nel corpo, ma una “possibilità” per l’anima e, come tale, è un processo dinamico. Il grado di coscienza dell’anima porta l'uomo ad interagire con gli eventi, a trasformare il Karma. Esso non è un concetto statico o limitante, ma un aspetto dinamico, che ha un suo senso nella misura in cui offre all’anima la strada da seguire per giungere alla libertà .

With this posting I do not want to bring some historical evidence on the presence of the concept of karma in the ancient Christian tradition or to prove his truthfulness. None of that. I would just start doing a bit with 'clarity and, perhaps, an "exercise of thought."

We have seen that there is always the possibility of change, to not be crushed under the weight of its own shares, at any time to get up and start over. This should provide an important tool for not to succumb to habits become "encrusted" and dysfunctional for our welfare, not to cry about the past and our misfortunes (which are those of three quarters of humanity). Indeed, the knowledge that everything we do leads to an effect could also lead us to consider the possibility of constructive action, functional, in the here and now "based on a good pace and a good future." In the words of Gandhi: "Be the change you wish to see in the world."

Hello everyone

Simona

Grout Backsplash Travertine Joints And Holes

The Karman necessity or freedom?

This evening I returned from a conference. Title "The psychological significance of Karman. Argomento impegnativo. Devo dire, e chi mi conosce lo sa, che diffido sempre delle trattazioni semplicistiche in seno a concetti e ad argomentazioni che appartengono a culture "altre". Troppo spesso prendiamo a prestito concetti che non contestualizziamo dandone una nostra chiave di lettura e, quel che è peggio, senza dichiararlo. Da qui nascono i chakra aperti e chiusi, le auree luminose e nere (neanche fossimo tutti delle lucine di Natale!).

Non dico che non ci sia un patrimonio di conoscenza nelle culture che ho definito "altre", io stessa ricerco da anni su questo sentiero, mi piacerebbe che non fossero però trasformate in fenomeni da circo. Ci siamo talmente abituati a questo modo di inventare che ci crediamo well ...

Well the discussion tonight, I must say, was not bad. But it left me puzzled the final revisions. Most of the audience was absolutely focused on the past, the pain of the past and had to pull in not only their own cause, not just the two most recent past life, but also of the ancestors and the ancestors of the ancestors. Here ... the myth of Western karma. Our way of doing absolutely freudianissimo retrospective on everything, let's face it, weep for him. But try to ask one east of the past (I speak of course of an Oriental, somehow, is close to the wisdom traditions because even the myth of East I would have something to say!) will tell you that the only time worth living is the here and now.

So what? Maybe we should do, if I may, a bit 'of order and clarity to this karma.

Every culture since the dawn of time, has created his own personal myth about the death in an attempt to respond to a painful event or, even better, to find any educational purpose of pain in human life. I would like to present here a song that moves me always written by a great scholar of Indian myths and that is very close to my feeling: : "... maybe I just congenital affinity with the Hindu myths, aroused in me spontaneous attraction. However I found that I could understand the death of my father in terms of Hindu mythology about death and evil ... I came to think first and then to feel in harmony with the theory of karma. The theory of karma tells us that we have lived other lives, that our soul had other bodies. But how can we feel, as well as intellectually accept the reality of these other lives, if we fail to remember it? ... Remember something that we can not remember a distant past, thanks to the power of invisible traces left in our souls by those events, the Indians call these tracks scents (vasanas). The theory of karma tells us that we have lived lives that we can not remember and therefore can not hear. The essays can imagine the lives of others, and so live them, and the essays are rare. But for those of us who lack the imagination that allows you to feel the infinity of time in our lives, it may be possible to perceive the infinite space of our human lives. Again, the Indian texts tell us that we are bound to karmically all the other people in the world: they are us ... then I heard that all the things you want or do you want to be there in 'eternity had been there forever and ever, since there was human life on Earth. They were like beautiful rooms in which anyone could enter, and when I had not been unable to get in, yet would still be there. They were part of the time, and although they could not be part of me for a long time, a part of me would always be in them. Something I would stay in the things that I loved, like the smell or the smell of pipe that tell us that someone else has already been in that room before us ... Maybe, since they are not Hindus, this is the closest approach that I granted the belief that I can remember of my previous lives: remembering the lives of others as my life. And maybe it's a close enough. " From" The myths of others, "Wendy Doniger

Well, tonight I leave you wishing you good night but I will continue with a few thoughts more on the next post.

know your opinion, of course, I am very interested.

Simona

Grout Backsplash Travertine Joints And Holes

The Karman necessity or freedom?

This evening I returned from a conference. Title "The psychological significance of Karman. Argomento impegnativo. Devo dire, e chi mi conosce lo sa, che diffido sempre delle trattazioni semplicistiche in seno a concetti e ad argomentazioni che appartengono a culture "altre". Troppo spesso prendiamo a prestito concetti che non contestualizziamo dandone una nostra chiave di lettura e, quel che è peggio, senza dichiararlo. Da qui nascono i chakra aperti e chiusi, le auree luminose e nere (neanche fossimo tutti delle lucine di Natale!).

Non dico che non ci sia un patrimonio di conoscenza nelle culture che ho definito "altre", io stessa ricerco da anni su questo sentiero, mi piacerebbe che non fossero però trasformate in fenomeni da circo. Ci siamo talmente abituati a questo modo di inventare che ci crediamo well ...

Well the discussion tonight, I must say, was not bad. But it left me puzzled the final revisions. Most of the audience was absolutely focused on the past, the pain of the past and had to pull in not only their own cause, not just the two most recent past life, but also of the ancestors and the ancestors of the ancestors. Here ... the myth of Western karma. Our way of doing absolutely freudianissimo retrospective on everything, let's face it, weep for him. But try to ask one east of the past (I speak of course of an Oriental, somehow, is close to the wisdom traditions because even the myth of East I would have something to say!) will tell you that the only time worth living is the here and now.

So what? Maybe we should do, if I may, a bit 'of order and clarity to this karma.

Every culture since the dawn of time, has created his own personal myth about the death in an attempt to respond to a painful event or, even better, to find any educational purpose of pain in human life. I would like to present here a song that moves me always written by a great scholar of Indian myths and that is very close to my feeling: : "... maybe I just congenital affinity with the Hindu myths, aroused in me spontaneous attraction. However I found that I could understand the death of my father in terms of Hindu mythology about death and evil ... I came to think first and then to feel in harmony with the theory of karma. The theory of karma tells us that we have lived other lives, that our soul had other bodies. But how can we feel, as well as intellectually accept the reality of these other lives, if we fail to remember it? ... Remember something that we can not remember a distant past, thanks to the power of invisible traces left in our souls by those events, the Indians call these tracks scents (vasanas). The theory of karma tells us that we have lived lives that we can not remember and therefore can not hear. The essays can imagine the lives of others, and so live them, and the essays are rare. But for those of us who lack the imagination that allows you to feel the infinity of time in our lives, it may be possible to perceive the infinite space of our human lives. Again, the Indian texts tell us that we are bound to karmically all the other people in the world: they are us ... then I heard that all the things you want or do you want to be there in 'eternity had been there forever and ever, since there was human life on Earth. They were like beautiful rooms in which anyone could enter, and when I had not been unable to get in, yet would still be there. They were part of the time, and although they could not be part of me for a long time, a part of me would always be in them. Something I would stay in the things that I loved, like the smell or the smell of pipe that tell us that someone else has already been in that room before us ... Maybe, since they are not Hindus, this is the closest approach that I granted the belief that I can remember of my previous lives: remembering the lives of others as my life. And maybe it's a close enough. " From" The myths of others, "Wendy Doniger

Well, tonight I leave you wishing you good night but I will continue with a few thoughts more on the next post.

know your opinion, of course, I am very interested.

Simona